So, Thomas gets criticized for his skepticism. That criticism isn’t restricted to Thomas. It extends to anyone who doubts or questions matters of faith. The critics believe that anyone who questions their beliefs is lacking in faith and therefore not a “good” Christian.
The God of Abraham, Isaac and Jacob, and the God and Father of our Lord Jesus Christ is not the god most “Christians” worship. They’ve fallen into this idolatrous pit because they don’t read the Scriptures carefully enough.
Scripture Readings What’s going on in today’s gospel reading? Right at the beginning of Jesus’s public ministry, Luke takes us back to Nazareth, where Jesus grew up. Along with all the observant men of his […]
Scripture Readings Somebody is waging war on Christmas. Who do you think it is? Is it the atheistic humanists who’ve replaced “Merry Christmas” with “Happy Holidays?” Is it the immigrants who’ve brought their strange beliefs […]
In his private talk with his disciples, Jesus is quoted as being more forthright. He calls divorce and remarriage adultery. At the same time, this stance contradicts our nearly universal human experience. Can we resolve this contradiction? Obviously, Jesus is appealing to an ideal of marriage. We have to ask, is every committed union of two people—even a solemnized commitment—a real marriage? What is a marriage, anyway?
Strangely enough, the reward and punishment paradigm has no place in an adult spirituality. The basic problem with it is that, once people get beyond the toddler stage, the pleasure principle isn’t effective—although the success of advertising shows we’re still vulnerable to it. As we mature, we begin to realize that rewards don’t deliver what they promise. Once we attain them, we see them as the temporary tawdry counterfeits for happiness that they most often are. Punishments don’t fare any better.
“Who do people say that I am?” Listen to the news. Listen to the talking heads. Listen to the preachers. Watch the Jesus documentaries on the Discovery Channel.
Fine. “But who do you say that I am?”
“You are the Christ.” The Messiah. The anointed king who’ll save us. You’ll make everything better. You’ll supply us with money, power, and prestige. You’ll lighten our burdens, cure our diseases, and bring our dead back to life.
Which do you think would be more difficult, to be born sight-impaired or to be born hearing-impaired? I’ve always thought that blindness would be worse: not being able to see the beauty of the world or the faces of my loved ones, and not being able to get around easily without some sort of assistance. That’s what I thought until I started meditating on today’s gospel. “And the people brought to him a deaf man who had a speech impediment.” That’s when I began to understand things somewhat differently.
The more spiritual you are, the more conscious contact you have with God, the more mindful you become—the more religious you are—the less hold any laws will have on you. You will instinctively know what the right thing to do is by following the law of love in your heart, and you will do it.
Then you, being rooted and grounded in love, will have power, together with all the saints, to comprehend the length and width and height and depth of the love of Christ, and to know this love that surpasses knowledge.
Once that which was special ceases to be special, what’s left to focus on but the discordant and ugly? Those are the things our consciousness starts to focus on when the harmonious and beautiful has faded into the background.
I’m certain that something happened on the shore of the Sea of Galilee. All four gospels record the event. Some scholars suggest that, when the bread and fish were distributed, people who had brought food with them took it out and began sharing it with others. In that case, it was a miracle of compassion and generosity. But, it doesn’t matter.